The Things They Carried Essay Example

The Things They Carried Essay What do you NOT know about him/her? What makes your speaker an effective story teller? What character in the novel do you believe to be the least effective? Why? How does the speaker relate to this character? I know that the speaker Is conscious of what he writes about, meaning that he knows he writes only about the Vietnam War and that it has consumed his writing career yet cant help but continue to write about the stories and his buddies who died and how it felt to be a young soldier against his will. What I dont know about IM is what really happened to him after he got back home from the war; he added a story about a friends life after the war but he never went Into full detail about his own life. There is really one main thing that makes the speaker an effective story teller, and that is the way he detailed his stories so etiquette while still maintaining a down to earth tone which allows readers to connect with the author on a deeper level. Another thing that ties In with the first reason is the way OBrien makes his stories come alive in a sense that you feel like youre really there in the dead of night n Vietnam listening to Rat Skills outrageously true tales or youre watching Tim shoot that frail boy with a start shaped hole In his eye. Although there were many seemingly unimportant characters In the novel. Every single one had a meaning behind it no matter how small the role so there werent any that were the least effective (at least in my opinion). We will write a custom essay sample on The Things They Carried specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on The Things They Carried specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on The Things They Carried specifically for you FOR ONLY $16.38 $13.9/page Hire Writer The speaker seems to relate to every character, as if every character is a small chunk of him. Even though the novel was written to convey his buddies perspectives on the war, It really seemed to me that all of those stories re what make Tim OBrien the man he is; as if they are all puzzle pieces to his life. Choose five quotes that you believe completely characterize the speaker. Record and explain each. You must use details from the text to support your conclusions. 1 . Now, perhaps, you can understand why Ive never told this story before UT what embarrasses me much more, and always will, is the paralysis that took my heart. A moral freeze: I couldnt decide, I couldnt act, I couldnt comport myself.. This quote shows how the speaker Is afraid of not knowing. He does not like feeling venerable or exposed so that frightened him which ultimately made him embarrassed to tell that story. He was not reluctant because within the story he had cried, as he mentions in the same quote, but bec ause he felt like he couldnt comport [himself] with even a pretense of modest dignity. 2. You can tell a true war story If it embarrasses you. If you dont care for obscenity, you dont care for the truth; If you dont care for the truth, watch how you vote. This shows how the speaker knows about true war stories. Not only that, but he knows how theyre supposed to sound, feel like, what ar story cannot be believed and if you do then you must be skeptical: often the crazy stuff is true and the normal stuff isnt, because the normal stuff is necessary to make you believe the truly incredible craziness. 3. By telling stories, you objectify your own experience. You separate it from yourself. You pin down certain truths. You make up others. You start sometimes with an incident that truly happened, and you carry it forward by inventing incidents that in fact did not occur but that nonetheless help to clarify and explain. The speaker is explaining how he tells stories, which makes up his en tire writing career. He explains how telling the truth and sprinkling in some tall tales makes for a good story so that the reader can connect with it. 4. Someday, I hope, shell ask again. But here I want to pretend shes grown-up. I want to tell her exactly what happened And then I want to say to her that as a little girl she was absolutely right. This is why I keep writing war stories. He wanted to keep his daughters innocence even though he knew she was right. He admits the reason for writing war stories, which is because he wants his daughter to know what he has done. This shows that the speaker wants to keep re innocence alive, but only until she is old enough to know the truth put into perfectly constructed words. . Im young and happy. Ill never die. Im skimming across the surface of my own history, moving fast, riding the melt beneath the blades I realize it is as Tim trying to save Tommys life with a story. I think this quote characterizes the speaker as a whole: in his mind, he is still in his dream world with Linda, ice skating and being in love. The last sentence especially reveals his true identity, which is the same young nine year old Timmy he was and st ill is as he says throughout the last chapter.

Marketing Essays (2921 words) - Marketing, Market Orientation

Marketing Essays (2921 words) - Marketing, Market Orientation RESEARCH AREA Marketing WORKING TITLE A study of consumer purchase, consumption behavior patterns and promotional strategies adopted for marketing by Malaysian small firms RESEARCH OBJECTIVES This paper analyses market concepts, the small firms and use statistical methods to see effect of marketing on performance and growth of small firms. The paper will use primary method of data collection and perform correlation and regression analysis to analyze the impact of marketing on a small firms performance. Thus this paper confirms that marketing plays an important role for success of small business also. RESEARCH QUESTIONS How small business can have long lasting business relations with customers? How should they be able to get sustainable stream of cash inflows? What should be the business concept? What should be marketing strategies? How successful the marketing strategies prove for small business in achieving business success? Is there any relation between marketing and small firms performance? Which dimension of marketing orientation is a major contributor for performance of small firms? ABSTRACT Marketing is becoming one of the important factors for company to sell their products or services. In an ever increasing competitive world it becomes essential to stand away from the crowd and market the firms products or services in such a way so as to gain customer loyalty and establish a brand. Usually most of the market research paper focuses on big firms and small firms are usually neglected. Hence this paper highlights effect of marketing on small business. Keywords: marketing, small business firms, Malaysia, performance INTRODUCTION Malaysia is comparatively a small nation in Southeast Asia. The country is multi cultural society and legal system is primarily based on English Common Law. It is a relatively open state and pretty new industrialized economy. Given growth opportunities the country has traditional model of doing business and many new small firms are coming up in different sectors. As it is comparatively a new industrialized nation, there are many small and medium firms which account for a major sector of total business existing in Malaysia. The small and medium Industries development Corp. (SIMDEC) is the governing body for SMEs in Malaysia. Besides there is also National SME Development Council, which guides policy actions for SMEs. As per this council to separate small firms from big firms it identified SMEs in three categories based on the industry they are into. SMEs can be categorized into micro, small and medium size business entities. In this study we are focusing on small enterprises which have 5 to 50 employees and annual sales turnover more than RM 200,000 and less than RM 10 million. Small businesses are one of the most important business entities for Malaysian economy. Hence it is essential to analyze why some of them are successful while other are not keeping in view Malaysian context. For any company to succeed it is essential that the small firms are able to sell their goods at profit to customers. For this it is essential that the firms have good relation with customers, are able to meet their expectations and earn their loyalty. Problem statement- How small business can have long lasting business relations with customers. How should they be able to get sustainable stream of cash inflows. What should be the business concept? What should be marketing strategies? How successful the marketing strategies prove for small business in achieving business success? These are the few set of questions which this research paper aims to address. The paper will be analyzing marketing orientation for small business using studies done by Kohli and Jaworski (1990, 1993). Further help will be also be taken from work done by many other authors like Kotler, Narver and Slater. LITERATURE REVIEW According to Kotler (1994), marketing raised on four pillars viz. target market segment, customer needs and expectations, coordinated marketing and profitability. The views expressed by Kotler forms the basis for model on marketing orientation propounded by Slater and Narver (1990). Many scholars in marketing have done impressive and deep study on effects of marketing on success of business. Many models have been developed to test effect of marketing on business and see the antecedents and consequences of the same, (Slater and Narver 1994). As per their study Narver and Slater found positive impacts of marketing on both large and small

The Companies Act Essay Example | Topics and Well Written Essays - 4500 words

The Companies Act - Essay Example Not only the shareholders and directors of the companies being freshly incorporated but those of the companies that are already in existence need to study the general duties of the directors in the Act. Executive Summary: The companies Act in 2006 are a pioneering law contemporary times that places great moral and social responsibility on the directors of the companies. Definitely, UK has taken the lead in calling for a more mature and responsible behavior on part of the Directors of a company. The Companies Act 2006 replaces the companies of 1985 and 1989. The Act, it is hoped, will usher in an era of the more responsible role for people in business leading to â€Å"enlightened shareholder approach†. The shareholders will hold the directors more accountable for their acts leading to the generation of awareness for the social and physical environment. The government feels that business atmosphere, society, and the environment are inextricably linked to each other and the positive or negative fallout of one affects the others. The registration of companies started in 1848. Earlier in the Companies Act of 1948 originated the â€Å"True and Fair View† (Bucheery, n.d.). This entailed upon the directors to give a true and fair view of the fiscal position of the company and the profit and loss were reflected in the annual balance sheet for the knowledge of shareholders. Later this system was incorporated in the fourth directive of Company Accounts of the European Economic Commission (Flint, 1982). Earlier the refrain in the corporate world was to maximize profits at any cost. But with the world coming together due to globalization and the experience of negative fallouts of the trade and commerce like emission of greenhouse gases, deforestation, and a yawning gap between the developing and the developed world, a need was felt for enactment of a law that required greater business transparency, a commitment to the social and physical environment and reinforcement of confidence of the people in business sys tems.

Lender recovery during recession the case of the HSBC Research Proposal

Lender recovery during recession the case of the HSBC - Research Proposal Example The sudden collapse of the Lehman Brothers also led to the situation that banks around the world had to be bailed out and the UK banks were no exception. In 2008, the British government was forced to play a major role in the British banking system to save the economy. All the banks had collected toxic debts and needed cash for survival. However, their scope and potential to raise cash grew weaker by the day just as the need for cash grew stronger (Clark, 2009). The UK economy did not grow at all in the second quarter of 2008. In a bid to partially nationalize the banks, the UK government had to use up  £500bn of tax payers’ money (Guardian, 2008). This became necessary to restore confidence in the sector and to provide the needed fresh capital. The government wanted to reassure the market that banks such as the Royal Bank of Scotland would survive the ongoing financial crisis. Funds were made available through the Special Liquidity Scheme announced by the government as banks were not keen to lend to each other. The government had also to underwrite lending between banks. Under the grim circumstances, while RBS had to take the government support and issue Preference Shares to the government, HSBC could keep itself from taking funds from the government. While both the banks faced heavy debts, HSBC could survive the financial crisis without financial funding support from the UK government. HSBC had some inner strength that could help it sustain itself. To understand the core strategy and the inner strengths of HSBC, the objective of the study is: Consumers globally, and especially in the developed nations had started living beyond their means (Karsbol, 2007). Savings has dwindled and the central banks were unable to control inflation. The interest rates had been kept artificially low for too long. It was predicted by economists in 2007 that US would be the first country to suffer with the GDP growth turning negative. The

Neural Correlates of Religious Experience

Neural Correlates of Religious Experience An Exploration of the Reason, Methods and Research of the Neural Correlates of Religious Experience Jennifer Romano Abstract Spiritual and Religious experiences often remain and power and mysterious aspect of humanity. The aim of this paper is to address the reasons, methods and literature around the neural correlates of these events. Studying the underlying mechanisms behind these phenomenons can be controversial as it raises philosophical dilemmas. However, this research is important to further the understanding of the human condition. Recent imaging studies indicate several brain regions (frontal lobes and limbic system) associated with religious experience. Through a streamlining of these methodologies, it is anticipated that these studies will provide implications for integrating spirituality into psychotherapy. An Exploration of the Reason, Methods and Research of the Neural Correlates of Religious Experience There is a voyager condition known as â€Å"Jerusalem Syndrome,† whereby tourists to Jerusalem begin to develop a psychosomatic illness in which they experience deeply religious delusions, such as believing they are God or other characters from the Bible (Kalian Witztum, 2002). Some psychiatrists hypothesize that this disorder may develop as a result of an incongruence between their expectations of the holy city and the reality that it is, in fact, a modern city. Others speculate that many of these travelers are pilgrims, and upon arriving in Jerusalem, they feel closer to God, and it is this intense feeling of propinquity that leads to this strange psychological reaction. Other voyager syndromes exist as well. Stendhal syndrome and Paris Syndrome have also been reported, but are believed to be an intense psychological reaction to the quantity and quality of art in both Florence and Paris, respectively (Smith, 2010). All experiences, whether religious or not, are brain based and therefore provide both a psychological and physiological response. That is why standing before the Temple Mount or standing before a sculpture by Michelangelo can both send shivers down your spine or move you to tears. Spiritual or religious experiences like the ones mentioned above continue to be a mysterious phenomenon that warrants further study. Why Study Neural Correlates of Religious Experiences? Spirituality is an aspect of humanity that the field of psychology is just beginning to tap into. Surveys indicate that over 90% of United States believes in a god and 58% categorized religion as important to them (Shafranske, 1996). For this reason and several others, Pargament (2007) argues, spirituality cannot be separated from psychotherapy and in many cases can be both part of the problem and the solution for those that the field serves. Through understanding the neural mechanisms behind religious belief and behaviors, psychologists could potentially unlock new resources in practicing spiritually integrated psychotherapy. A study of the neurological correlates of religious or spiritual experiences inevitably runs into the discourse of mind and body dualism. During the 17th century, Descartes proposed his revolutionary idea that the mind and body were separate entities. He hypothesized that the mind was the ethereal component to our thoughts while the brain was the material, but neither entity can function alone. Much the same, Aristotle theorized centuries earlier that thoughts and feelings actually came from the heart rather than the brain. Eastern philosophy has held the notion for centuries suggesting that the mind/body connection is integrated and holistic. This notion was threatened with the advent of modern western medicine. Science provided a mechanistic model of health. Alan Turing, one of the forerunners of the cognitive revolution, suggested that humans operated on the same production rules as computers in his computational-representational paradigm (Boden, 2006). This has lead to the exclusion of the spiritual and religion in the study of modern psychology. In fact, the field of psychology has not always embraced religion. Freud used psychological theory to discount religion as a whole, suggesting that people invented god as a form of wish fulfillment that had its roots in unresolved childhood conflict (Freud, 1950). Much the same, B.F. Skinner rejected the notion of God, dissolving religion down to a form of behavioral control (Skinner, 1971). These two forefathers ushered in the advent of modern science in studying the human psyche. With this societal change came the prediction of religion dissolution, and yet, it still remains. Recently, psychologists have begun to advocate for a pragmatic approa ch to studying humanity’s spiritual and religious correlates. The modern approach appears to be that the mind is in fact the less tangible functions of the brain; however both the material and phenomenological are relevant to study in religious and spiritual experiences. William James in his book The Varieties of Religious Experience highlighted the danger of a reductionist explanation of religious experiences. He writes â€Å"ideals appear as inert by-products of physiology; what is higher is explained by what is lower and treated forever as a case of ‘nothing but’- nothing but something else of an inferior sort.† (James, 1981, p.8) It is important to consider neuropsychological research through this lens. However, understanding the underlying mechanisms does not necessarily take away the meaning that people find in their experiences. Does knowing that the neurotransmitters involved in the feelings of love make the experience of a mother’s love personally less meaningful? Who is to say that God did not construct us w ith the capacity to engage in these experiences? Jones (2010) argued that further study into the neuroscience of religious experience can only extend the understanding of the human condition. It is with this frame of reference that practitioners should interpret the knowledge gained through this research. Methods of Neural Correlate Studies As with all scientific research, an operational definition of religious experience is needed before any effective examination can be done. This is a current issue within this line of study as religious behaviors, beliefs and experiences are complex phenomenon. Studying any experiential component relies on subjective measures as having experience is not easily observable to an outside investigator. Religious and spiritual experiences are defined on an individual level. McNarama (2002) suggested that religious experiences involve intense cognitive and emotional reactions to humanity’s â€Å"ultimate concerns.† These may include behaviors such as prayer, meditation, and chanting. Most subjective measures that are used often include cognitive, emotional, and psychological parameters (Newberg, 2014). It is not enough to just acknowledge the existence of the experience, rather in order to understand the construct more thoroughly, objective measures are required. Physiological parameters such as blood pressure, heart rate, and hormonal changes have been used to look at the basic biological reactions to these experiences. Nevertheless, these only provide a foundational understanding of the effects of spiritual experience in the human brain. Studies show that changes in the autonomic nervous system are multifarious, in that a relaxation response may also have arousal components (Hugdhal, 1996). In order to understand these complexities, researchers must look in the brain. The current instruments to do this include imaging devices. Electroencephalography (EEG) measures electrical activity in the brain, but only allows for broad implications in the areas of activation. Functional magnetic resonance imaging (fMRI) allows for more localized assessment through measuring cerebral blood flow, however the machinery is limiting in measuring practices that can not be completed laying down. Positron emission tomography (PET) and single photon emission computed tomography (SPECT) allow for more specificity in measuring neurotransmitter systems in brain activation. It is important to note that all of these measures, while helpful can only provide correlations and should not be implied to measure causal effects. Literature Review From what has been observed, religious experiences are common across age, time and culture (Wach, 1951). Many understand religious experience to be like any other experience. Just as someone may feel joy, love, fear, or awe in regards to any ordinary object, in a religious experience all these same feelings are there, they are just superimposed towards a religious object. Previously it was proposed that the same limbic and subcortical networks that supported non-religious feelings were activated in experiencing religious feelings as well (Saver Ravin, 1997). This led to a substantial inference that religious experiences are generated as a difference in perception, rather than a difference in sensation. Essentially, Saver and Ravin supposed that individuals interpret a religious stimulus in unique ways according to the cognitive expectations that they carry. In 2001, researchers conducted a study to see if religious experience was in fact due to attribution as Saver and Rabin suggested or if these experiences were pre-conceptual. To test this, they observed brain activation via positron emission tomography (PET) scan in religious/non-religious subjects as they recited a psalm. They hypothesized that if the religious experience was an attributional phenomenon, there would be activation in the frontal parietal lobe, an area known for reasoning. However if pre-conceptual, they expected to see activation in the limbic system, which is in charge of emotions. Interestingly enough, they found that a religious state involved areas of cognitive processes, supporting the attribution phenomenon (Azari et. al, 2001). They also concluded that religious experience did not elicit the same emotional experience or arousal as compared to non-religious subjects in a happy state, furthering the evidence for the theory of attribution. While the results from this study have led to the understanding of the difference between mental states in religious and non-religious subjects, it does not isolate the variable of belief itself. This becomes especially important when religious experience is understood as logical cognitive process. It begs the question, where do these cognitions originate? In a study completed in 2009, researchers found that religious thinking is more associated with the ventromedial prefrontal cortex, a region that governs emotion, self-representation, and cognitive conflict, whereas ordinary facts were more reliant on memory retrieval networks (Harris et. al, 2009). So while this still supports the theory that religious experience and thought come from a logical part of our brains, it adds another layer, claiming that we still deal with religion in an emotional way. Beauregaurd and Paquette (2008) used fMRI scans to observe brain activation in Carmelite nuns when asked to re-experience their most intense spiritual connection. Results indicated that there was significant overlap in activation of those nuns asked to re-experience an intense spiritual interaction and those asked to relive an intense human interaction. However, there was greater activation in the prefrontal cortex, medial temporal cortex, and insular cortex for those participants in the spiritual group. The most interesting of these activations was in the insular cortex as this part of the brain is implied in interpreting visceral stimuli. This infers that those with a spiritual experience â€Å"felt† their connection deep down within in their bodies. McNarma hypothesized that the activation in the frontal lobes may have implications for the intrinsically rewarding properties of spiritual experiences (McNamara, 2002). This supposition may explain why spiritual or religious ex periences may feel so good. Conclusion Overall, imaging studies seem to indicate the frontal lobes and limbic system are involved in various religious and spiritual experiences (Newberg, 2014). It is important to note that with the methodological discrepancies in the field there is still a great amount of within group variance that should continue to be explored. Spiritual experiences such as prayer, mediation, or even pilgrimage such as in Jerusalem Syndrome are naturalistically powerful events. Through studying the mechanisms that lie beneath these events, psychologists may be able to identify the healing components and in turn inspire the development of the human psyche. References Azari N., Nickel J, Wunderlich G, Niedeggen M, Hefter H, et al. (2001). Neural correlates of religious experience. European Journal of Neuroscience, 13, 1649–1652. Beauregard, M., Paquette, V. (2008). EEG activity in Carmelite nuns during a mystical experience. Neuroscience Letters, 4441-4. doi:10.1016/j.neulet.2008.08.028. Boden, M.A. (2006). Mind as Machine: A history of cognitive science. (Vol . 1). Oxford, England: Clarendon. Freud, S. (1950). Totem and taboo (J. Stratchey, Trans.). New York: Norton Company. (Original work published in 1913). Harris, S., Kaplan, J. T., Curiel, A., Bookheimer, S. Y., Iacoboni, M., Cohen, M. S. (2009). The neural correlates of religious and nonreligious belief. Plos ONE, 4(10), 1-9. doi:10.1371/journal.pone.0007272. Hugdahl, K. (1996). Cognitive inà ¯Ã‚ ¬Ã¢â‚¬Å¡uences on human autonomic nervous systemfunction. Current Opinion: Neurobiology. 6, 252–258. doi: 10.1016/S0959-4388(96) 80080-8. James, W. (1981). The varieties of religious experience. New York: Penguin. Jones, D. (2010). Peering into peoples brains: Neurosciences intrusion into our inner sanctum. Perspectives On Science Christian Faith, 62(2), 122-132. Kalain, M., and Witztum, E. (2002). Jerusalem syndrome as reflected in the pilgrimage and biographies of four extraordinary women from the 14th century to the end of the second millennium. Mental health, religion culture, 5(1). doi: 10.108/13670110068505 McNamara, P. H. (2002). The motivational origins of religious practices. Zygon, 37(1), 143-160. Newberg, A.B. (2014). The neuroscientific study of spiritual practice. Frontiers in psychology (5:215), doi: 10.3389/fpsyg.2014.00215. Pargament, K. I. (2007). Spiritually integrated psychotherapy: Understanding and addressing the sacred. New York: Guilford Press. Saver, J., Rabin, J. (1997). The neural substrates of religious experience. Journal of neuropsychiatry, 9(3), 498-510. Shafranske, E.P. Malony, H.M. (1996) Religion and the clinical practice of clinical psychology: a case for inclusion. In E.P. Shafranske (Ed.), Religion and the clinical practice of psychotherapy , 561-586. Washington DC: American Psychological Association. Skinner, B.F. (1971). Beyond freedom and dignity. New York: Knopf. Smith, T. (2010, August 15). When art makes a strong impression. Baltimore Sun, pp. 1, 7. Wach, J. (1951). Types of religious experience. (pp. 30-47). Chicago: University of Chicago Press. Wildman, W. J., McNamara, P. (2008). Challenges facing the neurological study of religious behavior, belief, and experience. Method Theory In The Study Of Religion, 20(3), 212- 242. doi:10.1163/157006808X317455

Mahtab’s Story Essay

INTRODUCTION I1. Overcoming Obstacles shows a journey of where an individual is facing serious difficulties in life, and then finds ways to overcome their personal trials. (Thesis/Main idea) I2. Mahtab’s Story, a novel by one of Australia’s best-loved children’s authors – Libby Gleeson, is inspired by true events through the main character Mahtab and her family’s experiences of Overcoming Obstacles. (Introducing your texts) I3. Mahtab’s Story explores Overcoming Obstacles through the character’s events, such as (1) Mahtab being responsible in taking care and protecting her younger siblings, (2) accepting their loss of belongings in order for Mahtab’s family to travel to Australia and (3) being open to Australia’s culture in their life. (Arguments) BODY (FIRST) Point= Example= Technique: Explanation= Overcoming Obstacles: Overcoming Obstacles shows a journey of where an individual is facing serious difficulties in life, and then finds ways to overcome their personal trials. (Thesis) Mahtab being responsible in taking care and protecting her younger siblings 1. Topic Sentence: In Mahtab’s Story, the main character has the expectation of taking care and protecting her younger sibling which she Mahtab is a young girl who has two younger siblings, named Farhad and Soroya. It is her task to make sure that they are safe and entertain them. This is a large responsibility and expectation for a 12 years old girl. ‘Mahtab cuddled her and said, ‘dad would never let anything bad happened to you’. This is an example of direct speech where Mahtab lives up to her expectation as an older sibling by providing care and protection for her sister. 2. Link back to Introduction / essay question. 3. of leaving their loved ones and friends behind 4. Mahtab’s family were afraid of the Taliban and had fear in their country. They left in secret marking the beginning of their journey from Afghanistan and to Australia. (SECOND) Overcoming Obstacles shows a journey of where an individual is facing serious difficulties in life, and then finds ways to overcome their personal trials. (Thesis) accepting their loss of belongings in order for Mahtab’s family to travel to Australia P Mahtab and her family were forced to give away almost everything they had with them in order to safely travel to Australia. ‘Mahtab slid the bracelet into her hand. ‘Give them this, Mum.’ She pressed the bracelet into her mother’s hand. T: Kinesthetic Imagery E : This is an example of Overcoming Obstacles as Mahtab had volunteered to give up her beloved Grandmother’s bracelet in order to help her family travel overseas. (THIRD) Topic Sentence: P Mahtab and her family went to Australia knowing that they have to learn a new language, learn about their culture and to leave behind Afghanistan. Repetition is shown in ‘Stranger in a strange land. This is not my place. These are not my people.’ E – At first, Mahtab’s family thought that they will get the opportunity to have a better life and freedom. Overcoming Obstacles is seen as this quote accurately shows how Mahtab’s family escaped Afghanistan though they feel very sad, uncomfortable and unwelcome in Australia; instead of freedom, they are sent to a detention centre. Link back to question. CONCLUSION I1. Overcoming Obstacles shows a journey of where an individual is facing serious difficulties in life, and then finds ways to overcome their personal trials. Mahtab’s Story written by Libby Gleeson is based on by true events as the main character experiences of Overcoming Obstacles. Mahtab’s Story shows Overcoming Obstacles through events in the novel, such as Mahtab being responsible in taking care and protecting her younger siblings, accepting  their loss of belongings in order for Mahtab’s family to travel to Australia and being open to Australia’s culture in their life. Mahtab and her family members had seriously faced a lot of difficult challenges throughout them travelling from Afghanistan to Australia without being seen by anyone. This Overcoming Obstacle of what Mahtab and her family faced like Losing everything they got, more expectation from Mahtab and moving to another country are very strong and amazingly accomplished.

Medical Nursing Essay

1. George Brown, 72 years of age, is a male patient who is admitted with the diagnosis of acute pulmonary edema secondary to acute left ventricular heart failure. The patient has a history of coronary artery disease that has been treated medically. The patient is anxious, pale, cold, clammy, and dyspneic. The vital signs are: blood pressure 88/50 mm Hg, heart rate 110 bpm, respiratory rate 32 breaths/min, and temperature 97 °F. There are bubbling crackles and wheezing throughout the lung fields and the patient is raising frothy blood-tinged clear sputum. The patient’s admission weight is 100 kg. a.What first actions should the nurse take and what are the rationales for these actions? The physician ordered furosemide (Lasix) 40 mg IVP STAT. b.What are the actions of furosemide that will help the patient? c.What nursing actions should be implemented when administering a diuretic? 2. Carl Edwards is a 75-year-old man with congestive heart failure. Having sustained three myocardial infarctions in the last 10 years, he has decreased left ventricular function. Mr. Edwards takes Digoxin, Capoten, Coreg, and Lasix for management of this disease. Today he presents to the emergency department with fatigue, generalized weakness, and feelings of â€Å"skipping† heartbeats. Upon arrival, he is placed on the cardiac monitor, his vital signs are assessed, and an IV is inserted. He currently denies chest pain, but is experiencing some shortness of breath, and is placed on 2 L of oxygen via nasal cannula. a.Which of his medications might be contributing to his symptoms of generalized weakness and heart irregularities? b.For what clinical manifestations should you assess to correlate to his left-sided heart failure? c.How do his medications treat his congestive heart failure? d.How does the hypokalemia affect the effects of Digitalis?